Compete in doing good things, your final belonging is to God) [5: 48]. And (Compete in doing good deeds, wherever you are God will gather you all

Let us go back to this book, which calls itself as a “Quran”, and states that there is no doubt in it and that it is detailed, etc. Indeed, the most obvious thing in this book is that there is no God but The Only Mighty God and that He is the only worthy for being worshipped and obeyed, and that good deeds must be done in order to win in the Last Day of Judgement. This basic idea is repeated on several levels and orientations in the Quran, such as: (and whoever does good deeds, either male or female, while s/he is believing (in God), then we will let them into Paradise) [4:124] Also (Compete in doing good things, your final belonging is to God) [5: 48]. And (Compete in doing good deeds, wherever you are God will gather you all) [2:148]. Also (Believe in God and the Last Day and propagate virtue and forbid what is evil and rush to doing good deeds, and those are of the righteous) [3:114]. Also (and those who believed and did good deeds, those are the owners of the Garden will abide by forever) [2: 82]. Also (and those who believed and did good deeds then He will fulfil them their wages and God does not love aggressors) [3:57]. Also (and those who believe and do good deeds we will settle them in Gardens) [4: 57, 122]. Also, (But (as for) those who believe and do good deeds - We tax not any soul beyond its scope - Such are rightful owners of the Garden. They abide therein.) [7: 42]. Also (and worship your Lord and do the good, so that you may prosper) [22: 77].…etc.

We note that all over the Quran that that basic idea is repeated very clearly and unequivocally that: whoever believes in God and do good deeds and considers meeting God on the afterlife then that person, at that Day, has nothing to fear from or feel sad because. However, and despite that this simple meaning is repeated in hundreds of places in Quran, the followers of this religion still complicate the issues in it. And the most severe tragedy is that some of them place themselves in the place of God Himself and tries to judge most other people either to heaven or to hell based on how much they concur or differ with their own personal points of view!!

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The principle of the divine discourse in the Quran is very simple: God does not account you on the details which He did not outline for you. So, do not strain yourself trying to dig for these details, because if you do so, then the results may turn to be harsh on you!! Read what God says, which illustrates this simple and flexible principle (O you who believe, do not keep asking about things that when they are shown to you they cause you hardship) [5: 101].

And as a further clarification, let us read these verses that talk about Moses, peace be upon him, when God inspired him The Tablets, God says (and We had written in the tablets from everything an exhortation and detailing for everything, therefore take them strongly, and order your people to take the best in them, I shall show you the House of heretics) [7:175]. Reading the verse once more you will find that God said he had written in the tablets details for everything, however, He then says to Moses to order his people to take the best in them! How can this be understood? Did not the tablets contain the details of everything? Why to let the people choose the “best” in those tablets then? The basic idea is that you should not complicate the issues, but rather, you should take the best of what God told you to do, such that it best suits reality. This point outlines for us how flexible and lenient God can be in accepting what the humans are trying to do in their life in His path. God repeats the same idea for Muslims about Quran, when He says (and follow the best of what was brought down to you from your Lord) [55:39]. Similar to how God ordered Children of Israel to take the best of what was brought down to them, He also orders us, as submitters to Him, to follow the best of what was brought down to us. The word “best” means that you have to evaluate the situation in front of you, and that you should not drift behind the voices that dictate on you what you should do. You should slow down, think! And look into the consequences, compare!, and look at the same issue from different angles, since there may be other ways for acting, and thus you should choose the best and closest way to the basic idea of this religion (Which is: doing the good deeds and preparing to meet God, glorified He is). And don’t ever be one of those who follow the thoughts of others, who call for achieving personal goals (for themselves or their parties) on the account of what this religion asks you to do, of doing the good and causing no harm for others. As then, if you blindly follow the thoughts of others, then you will be like the ones who follow the Devil, who soon will disown you. God had warned us from this, read His words, thoughtfully (And Satan said when the matter hath been decided: Lo! God promised you a promise of truth; and I promised you, and then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can you help me, Lo! I disbelieved in that which you before ascribed to me. Lo! for wrong-doers is a painful doom.) [22:14] …Indeed!!.